{"id":4390,"date":"2023-09-27T22:08:10","date_gmt":"2023-09-27T16:38:10","guid":{"rendered":"https:\/\/www.askyogaexpert.org\/blog\/?p=4390"},"modified":"2023-09-27T22:08:10","modified_gmt":"2023-09-27T16:38:10","slug":"introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor","status":"publish","type":"post","link":"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/","title":{"rendered":"Introduction and study of Bhagavad Gita (Yoga Protocol Instructor)"},"content":{"rendered":"<p>The Bhagavad Gita is a sacred Hindu scripture that is part of the Indian epic Mahabharata. It consists of 700 verses and is a conversation between Lord Krishna and the warrior prince Arjuna, taking place on the battlefield of Kurukshetra. The teachings in the Bhagavad Gita cover a wide range of topics, including duty, righteousness, the nature of the self, and the path to spiritual realization.<\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-light-blue ez-toc-container-direction\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<label for=\"ez-toc-cssicon-toggle-item-6a20cdd7cfb8d\" class=\"ez-toc-cssicon-toggle-label\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/label><input type=\"checkbox\"  id=\"ez-toc-cssicon-toggle-item-6a20cdd7cfb8d\"  aria-label=\"Toggle\" \/><nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#Introduction_to_Bhagavad_Gita\" >Introduction to Bhagavad Gita:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#Memorization_of_Selected_Slokas_Chapter_II_%E2%80%93_47_48_49_50_and_70\" >Memorization of Selected Slokas (Chapter II &#8211; 47, 48, 49, 50, and 70):<\/a><ul class='ez-toc-list-level-4' ><li class='ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#a_Chapter_II_Verse_47\" >a. Chapter II, Verse 47:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#b_Chapter_II_Verse_48\" >b. Chapter II, Verse 48:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#c_Chapter_II_Verse_49\" >c. Chapter II, Verse 49:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#d_Chapter_II_Verse_50\" >d. Chapter II, Verse 50:<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-4'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/www.askyogaexpert.org\/blog\/introduction-and-study-of-bhagavad-gita-yoga-protocol-instructor\/#e_Chapter_II_Verse_70\" >e. Chapter II, Verse 70:<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h3><span class=\"ez-toc-section\" id=\"Introduction_to_Bhagavad_Gita\"><\/span>Introduction to Bhagavad Gita:<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<ul>\n<li><strong>Authorship<\/strong>: The Bhagavad Gita is believed to have been composed between the 5th and 2nd centuries BCE. It is attributed to the sage Vyasa.<\/li>\n<li><strong>Context<\/strong>: The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna, who serves as his spiritual guide and divine counselor.<\/li>\n<li><strong>Themes<\/strong>: The main themes include duty (dharma), righteousness, devotion, and the paths to spiritual realization, such as Karma Yoga (the yoga of action), Bhakti Yoga (the yoga of devotion), and Jnana Yoga (the yoga of knowledge).<\/li>\n<\/ul>\n<h3><span class=\"ez-toc-section\" id=\"Memorization_of_Selected_Slokas_Chapter_II_%E2%80%93_47_48_49_50_and_70\"><\/span>Memorization of Selected Slokas (Chapter II &#8211; 47, 48, 49, 50, and 70):<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Incorporating the recitation and memorization of specific verses (slokas) from Chapter II of the Bhagavad Gita can deepen your understanding and connection with its teachings. Here are the selected slokas and their meanings:<\/p>\n<h4><span class=\"ez-toc-section\" id=\"a_Chapter_II_Verse_47\"><\/span>a. <strong>Chapter II, Verse 47<\/strong>:<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><strong>Sloka<\/strong>: &#8220;Your right is to perform your duty only, but never its fruits. Let not the fruits of action be your motive, nor let your attachment be to inaction.&#8221; <strong>Meaning<\/strong>: Focus on performing your duties diligently without being attached to the outcomes or the fruits of your actions.<\/p>\n<h4><span class=\"ez-toc-section\" id=\"b_Chapter_II_Verse_48\"><\/span>b. <strong>Chapter II, Verse 48<\/strong>:<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><strong>Sloka<\/strong>: &#8220;Perform your duty with equipoise, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.&#8221; <strong>Meaning<\/strong>: Maintain equanimity while performing your duties, letting go of attachment to success or failure. This state of balance is true yoga.<\/p>\n<h4><span class=\"ez-toc-section\" id=\"c_Chapter_II_Verse_49\"><\/span>c. <strong>Chapter II, Verse 49<\/strong>:<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><strong>Sloka<\/strong>: &#8220;O Dhananjaya (Arjuna), rid yourself of all fruit of actions, as a well-purified person attains spiritual perfection by renouncing the fruits of actions.&#8221; <strong>Meaning<\/strong>: Let go of the desire for the fruits of your actions, for a purified soul attains spiritual perfection through such renunciation.<\/p>\n<h4><span class=\"ez-toc-section\" id=\"d_Chapter_II_Verse_50\"><\/span>d. <strong>Chapter II, Verse 50<\/strong>:<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><strong>Sloka<\/strong>: &#8220;A person who is adept in the science of the division of labor and who is free from all attachment, even though engaged in all kinds of work, does not become entangled.&#8221; <strong>Meaning<\/strong>: An individual proficient in understanding the dynamics of duties and is detached from outcomes remains free from entanglements despite engaging in various activities.<\/p>\n<h4><span class=\"ez-toc-section\" id=\"e_Chapter_II_Verse_70\"><\/span>e. <strong>Chapter II, Verse 70<\/strong>:<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><strong>Sloka<\/strong>: &#8220;A person who is not disturbed by the incessant flow of desires\u2014that enter like rivers into the ocean, which is ever being filled but is always still\u2014can alone achieve peace, and not the person who strives to satisfy such desires.&#8221; <strong>Meaning<\/strong>: Only one who remains undisturbed by the constant flow of desires, like the ocean unaffected by the rivers that merge into it, can attain true peace.<\/p>\n<p>To memorize these verses effectively, it&#8217;s helpful to break them down, understand the meaning of each word and phrase, and recite them regularly. Reflecting on the profound teachings encapsulated in these verses can deepen your spiritual journey and provide guidance in daily life.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Bhagavad Gita is a sacred Hindu scripture that is part of the Indian epic Mahabharata. It consists of 700 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[95,185],"tags":[],"class_list":["post-4390","post","type-post","status-publish","format-standard","hentry","category-yoga-certifications","category-yoga-protocol-instructor"],"_links":{"self":[{"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/posts\/4390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/comments?post=4390"}],"version-history":[{"count":2,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/posts\/4390\/revisions"}],"predecessor-version":[{"id":4392,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/posts\/4390\/revisions\/4392"}],"wp:attachment":[{"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/media?parent=4390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/categories?post=4390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.askyogaexpert.org\/blog\/wp-json\/wp\/v2\/tags?post=4390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}